clear plastic jewelry boxes wholesale Question of the Qing Dynasty royal clothing

wholesale 10kt gold jewelry distributors The emperor's costumes in the Qing Dynasty include North Chao, Ji clothes, frequent clothes, and clothing. The emperor served and worn the crown, divided into two types of winter and summer. The difference between the winter and summer clothes is mainly on the edge of the clothes. Saton is used in spring and summer, and precious fur in autumn and winter is decorated with precious fur. The color of the dynasty is mainly yellow, and the yellow yellow is expensive. Only when the sacrifice is sacrificed, use red when the Asahi, and white in the sunset. The pattern of the dynasty is mainly dragon pattern and twelve chapter patterns. Generally, there is one of the front dragons in front of the front, the back and the two arms; the waist -embroidered dragons (folding the place) are embroidered and the dragon nine are embroidered; the three dragons embroidered with the dragons and the four dragons of the dragon; Two; one cuff embroidery, one of the dragons. The twelve chapters are the eight chapters of the day, the month, the stars, the mountain, the dragon, the Chinese insects, the 黼, and the 黻 黻;

The clothes of the emperor's casual clothes of the Emperor Qing used the texture of the silk, satin, yarn, and brocade of the color of the color weaving or jet. Whether it is weaving and blooming flowers, most of them symbolize auspicious and rich patterns. Such as Tuanlong, Tuanshou, Tuanhe, which means "happiness" and "longevity"; bats, group life characters, plate intestines, and ribbons patterns, "blessing longevity", because of the harmonic "blessing" and "long" "long" of the bat, The same sound and "Shou". For another example, the pattern composed of the word "" or Wannian Blue Blower and Ganoderma lucidum is called "everything is like"; the ribbon on the neck of the gourd, and the "descendants" text with the word "". There is a continuous meaning of breeding.
The Qing Dynasty clothing system also stipulated that wearing different clothing, wearing the corresponding crown cap on your head. The emperor's crown hat includes the crown, the auspicious clothes, the crown of the usual service, and the crown. The crown of the winter dynasty is mink and black fox, and the summer crown noodles are jade grass. The emperor's crown is the crown, the auspicious service, the crown and the crown. The crown is divided into winter and summer. The crown of the winter dynasty is made of rolled eaves. It is made of sea dragon, mink or black fox skin. The outside is covered with red velvet thread ears. Surrounding the golden top, decorated with four golden dragons. A one -class big Dongzhu was inlaid on the head and back of the golden dragon, and the four golden dragons were in the mouth. The Xia Chao crown is covered with a bowl, and it is prepared with jade grass, vines, and bamboo bridges. Its top is also columnar, with a total of three floors. Each floor is a four -gold dragon hug. Each of the mouth is decorated with one Dongzhu, and a large east pearl is at the top of the top. In addition, on the crown eaves, he dropped the golden Buddha in front, embedded fifteen Dongzhu, and then dropped "Shelin". Ji Wei Crown, the top is a full flower gold seat, a big pearl at the upper end. Frequent crown, black velvet full of red crickets, red velvet top.
The emperor should wear Chaozhu when wearing a dynasty, and wear different textures of Chaozhu according to different occasions. Chaozhu is composed of 108 east beads, and every twenty -seven east beads are separated from the upper, lower, left, and right four parts with four red coral beads. Buddha head". When wearing Chaozhu, the head of the Buddha was hanging behind, and a group of jade jewelry was connected to the yellow belt, which was called "back cloud". The red coral beads hanging towards the beads on the chest are decorated with one or two bunch of green beads, which are called "memorial". The composition of Chaozhu has a special meaning. 108 beads represent the twelve months a year. The four red coral beads symbolize the four seasons of spring, summer, autumn, and winter. String turquoise commemorates the upper, middle and lower stages of the middle, middle, and lower in the middle of January. When the emperor wore a dynasty, he wore a plate of Dongzhu Chaozhu. When the queen and the queen queen wore a plate of Dongzhu, they also hung two plates of red coral beads on both shoulders to show their identity. The emperor wore Chaozhu, and wearing different textures and different colors according to different occasions: sacrifice the sky, wearing green stone pearls, worshiping the land wearing amber or honeydock beads, wearing red coral beads on the sacrifice day, and worshiping the green pine beads. Different textures Different colors Different colors of Chaozhu Yu Tian, ​​Earth, Sun, and Moon, and Dongzhu Chaozhu is used as a link between heaven and earth and the earth, which is dedicated to the emperor.
The emperor should be tied with the corresponding belt in the waist, wearing a dynasty suit belt, and when wearing auspicious clothes. There are two types of Chaos, one for the ceremony, which is a Minghuang silk ribbon with four dragon gold and round versions, and the middle embedded bellstone and Dongzhu; the other is used for sacrifice. , Embedded with beads and various jade and stones. There are vertical belts, that is, the left and right Peng, bag, tunnel, sheath knife, etc. The Jifu belt is the same as the colors and the shape is similar. The four gold versions of the golden version of the jewelry are randomly, the band -end corner buckle, the two pieces of the left and right are looped, wearing a band (sound fēn). The pockets with tied it are also particularly particular. Manchu said that the lotus bag is "Fadu", which is the accessories that the Manchus likes. The Manchu is old. Regardless of the men and women, we wear a nipple with a belt, and they are tied to "living schemes". It evolved from the "sac" (a leather rice bag) that was brought by the Manchu Pioneer hunting or nomadic. Best. With the development of productive forces and the change of production methods, nomadic and hunting become fixed living and farming. These lives lose their original meaning and become decorative. The emperor of the Qing Dynasty was more well -organized and exquisitely produced. Embroidery various patterns on the satin and match with clothes. The decorations embroidered on the pocket include "Grasson Valley Feng Deng" (the first month), "Five Poison" (Duanyang Festival), "Qiaoqiao Xianhui" (July), "Danggui Fragrant" (Mid -Autumn Festival), "Chrysanthemum" (September Ninth September Chongyang), "Gourd Yang Sheng" (Winter Solstice), "Jiazi Read", "Xian Ning of the Kingdom" (30th year), etc., in order to respond to the scene.
The clothes of the emperor of the Qing Dynasty were performed by the formula of the Division of the Government of the House of the House, and the number of applications and the number of applications was performed, which had clear regulations on the long size, texture, patterns, and color of the satin. For example, the "多 中" in the archives repeatedly recorded that the satin weaving of the official bureau "be uniform, long and suitable, exquisite in color, and bright color." The painters of the Internal Affairs House were designed with special design and painting to the three weaving divisions of Jiangning (Nanjing), Suzhou, and Hangzhou. Jiangning Weaving is responsible for the royal color brocade, and Suzhou weaving is responsible for 绫, silk, brocade, yarn, Luo, silk silk, embroidery, Hangzhou weaving is responsible for weaving royal robes, silk, Hang Silk, etc. The embroidery was designed by the painter of Ruyi Pavilion. After the trial, the color of the internal affairs government and Jiangnan weaving yamen were enlarged according to the size of the finished product.
The emperor's dress also desperately desired. According to the regulations, the emperor Jiji is the highest level of bright yellow, and the dragon robe of the prince and others is fragrant (autumn leaves). Although the color of the clothing is different and identity, Qianlong explicitly explicitly likes the fragrance. In the 19th year of Qianlong (1754), December 29th was New Year's Eve. It was day and night, as usual, he bathed and changed clothes. When the eunuch of Si Zhiku held out the bright yellow dragon robe, he described it to wear "fragrant black fox noodle dragon robes". Also, this dragon robe "serves as an ordinary day and stays until I take a bath on December 30 each year. It will be an example every year." If you change someone else and wear clothes that do not meet your identity, there must be a suspicion of violations. The emperor's Jinkou Yuyan, for doing whatever he wants, is not limited by the system. In addition, the Emperor Qianlong's mouth was followed by the ancient ceremony, but he appeared in many court paintings. He once said that his Chinese costumes are just "Danqing Games". Palace painting is mostly realistic works, and no matter how high the level of painters, they dare not portrait Zhang Guanli for the emperor. It can be seen that palace life is often politicized, showing the supremacy of imperial power.
This in the Qing Palace has Shangyi Supervisor, stored the emperor's gown and clothing, and there are special clothes libraries, managing the clothes and crowns commonly used by the emperor on weekdays, and a large group of eunuchs who served the emperor to change the clothes at any time. The emperor changed his clothing many times a day, and sometimes changed two to three times a day.

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